Latest Updates
-
Happy Easter 2026 Wishes: Top 50+ Messages, Status, Captions And Posts To Share With Family And Friends -
Comfort Style Creamy Blend Tomato Soup Recipe -
Rashmika Mandanna’s “Now It’s Us Three” Post Sparks Speculation Ahead of Anime Awards 2026 Return -
The Softest Ever Homemade Gulab Jamun Recipe -
Where To Eat This Easter 2026: From Chef-Led Experiences To Traditional Feasts Across India -
International Carrot Day 2026: The Hydrating, Skin-Loving Vegetable To Eat More This Summer -
Fluffy Jeera Rice Every Time: The Simple Trick You Need To Know -
Parveen Babi 72nd Birth Anniversary: When A Modern, Unapologetic Style Icon Took Over Bollywood -
5.8 Magnitude Earthquake In Afghanistan Sends Tremors To Delhi: Why Deep Quakes Travel Across Borders -
How to Avoid Getting Sick When Moving Between Heat and AC
Thirukkural- On Virtue- Avoidance Of Meat-Eating-Kural-256

If there is no slaughtering, arising out of the desire for meat-eating,There will be none to sell meat for profit.
Some people say that slaughtering of animals is a profession and that there is no harm in eating meat already slaughtered, as that is the product of a trade. This according to the poet, is not right because no one will make a trade of butchery, if there are none who seek animal flesh for the purpose of eating and so account for the killing.
In this Kural the word 'Kollaadhu' has raised a controversy, because it is felt that there is no need for the person 'who kills to eat' to sell to others. The alternative reading suggested is 'Kollaadhu' which would mean 'who buy to eat'. Parithiar' interpretation would appear to adopt this reading.
A possible reconciliation is to interpret the word 'Kolladhu' in the causative sense, 'to cause to be killed for the purpose of eating'.



Click it and Unblock the Notifications











